I was ten years old when my father
started giving me magic lessons. He was a devout Irish-Catholic who insisted
that I was comfortable with God and had shared in my first communion before I
learned anything that might make me question Him. I was seven when he sat me
down after Mass and told me that magic existed and eight when he demonstrated
his own skill in the art. But it wasn’t until my tenth birthday that the
teachings began.
“Science, my dear Matthew, is a
matter of facts. Magic, however,” he said with his eye twinkling the way it
only did when he had a secret, “is a matter of ideas.” He pulled two bags from
his pocket: an empty Skittles container and a sandwich baggie filled with small
pebbles. He emptied the pebbles into the Skittles bag plainly and then called
my brother Daniel in. My father shook the bag for Daniel so that the contents
clearly rattled. Daniel held his hand out, his four-year-old eyes widening with
excitement, politely saying “pease” as he had been taught. Without the gaudy
flourish you might expect from a stage magician, my father poured brightly
colored candy into my brother’s hand.
My father hated stage magicians, or
the “bloody attention-seeking liars” as he called them, for the perversion of
his sacred art. To him, the performers who called themselves magicians rarely
were. Most of them used smoke, mirrors and sleight-of-hand. And the few who did
use real magic made it even more of a production by “speaking against our Lord
and Savior with all their witch talk and devil worshiping.” He believed that if
you were going to use mysticism to make a profit (which he wasn’t too fond of
overall) at the very least don’t draw attention to it. He constantly praised
the works of Disney and Henson for their subtle magic doubling as entertainment
(and it helped that they were good Irish boys, even if Henson was a hippie).
I was given a week to imitate the
candy switch. It took me a month. It didn’t have to be pebbles into Skittles
necessarily, but I needed to somehow take an ordinary object and give my
brother candy. I tried bouncy balls into gumballs, coins into sweet-tarts, and
even my father’s cigarettes into candy cigarettes (lost TV privileges for a
week after that one). It didn’t help that all I had to work with was “magic is
a matter of ideas.” My father wouldn’t teach me any more until I accomplished
the goal, despite my whining that I needed more lessons first. “You don’t need more lessons, you want more lessons,” he curtly explained,
tired of my constant protests. “You have everything you need to accomplish this
task.” I finally earned my second lesson when I took a scoop of mud and gave
Daniel a chocolate bar.
That following Sunday, I excitedly
explained to my father how I had shaped the mud into a bar, wrapped it in foil,
and left it where Daniel could find it. He smiled proudly but had that twinkle
in his eye. “And how did you change the mud into chocolate?” I was perplexed at
his question. I had just explained the whole story. What else was I supposed to
say? The longer he stared at me, the more his proud smile started to look smug.
“Every effect comes from a cause, Matthew, even in magic. We don’t always
understand it, but even magic has a process. You used a tool to make that
chocolate. What was it?” I studied his face trying to find some hint as to what
the answer was. After several minutes I blindly guessed “Daniel?” He nodded,
seemingly impressed.
My father explained the magical
process using baking as an analogy. “Think of how your mother bakes a cake. She
has four basic necessities she uses to make a cake: ingredients, utensils,
tools, and energy. The ingredients are raw materials that are unimportant on
their own. It could be anything, rocks, toys, even thin air. Your mother uses
cake mix and eggs; you used mud. Utensils are used to prepare the ingredients.
A whisk beats batter while aluminum foil looks like a chocolate wrapper. That
leaves the tool and the energy. The tool shapes the ingredients while the
energy causes the actual change. Your mother puts her batter in a pan in the
hot oven. Now, we know that Daniel was the tool that shaped your ingredients,
but where did the energy come from?” It had become obvious to me that most of
my father’s questions were best answered by first instincts. “From me,” I said
hopefully. “Yes, Matthew,” my father whispered as he moved in close, “and that
is something you must remember; magic cannot be done by one person. One person
can do a lot, but you need more to do something magical.”
We exhausted Daniel as a tool pretty
quickly. If we wanted to produce more than candy, we were going to need more
than a four-year-old. About five months after the first lesson, we started
staying after Mass for coffee and donuts which we never did before (“the Lord’s
day is not meant for finagling a free breakfast.”) But we needed more mature
marks, not to mention multiple subjects for my training. “Now the trick to
mystifying adults,” he explained as he put a tie on me before church, “is to
never to tell them a lie. That might work on children, but adults are more
likely to trust their assumptions than anything they might be told. Do you
understand?” It was a simple concept, but I was still confused. “I understand
that, but… is this going to make God mad? Doing magic in a church, I mean. I
can’t imagine He’d like us working against Him in His own house.” My father
chuckled as he smoothed out my shirt and wiped some dirt of my face. “’Working
against Him?’ Where do you think we get our ability to begin with?”
My mother wasn’t too fond of my
magic lessons. She had no ability herself, but she did respect the art. What
she didn’t like was that I was being taught how to trick and lie. I remember
when I eavesdropped on my father assuring her magic lessons were important.
“You knew our kids would have these talents, Marie. I have to make sure he
knows how to do this properly.” “But through tricks and lies, Sean? Matthew’s
an innocent boy. That means he’s corruptible. Teach him to lie for a reward,
and who knows how it’ll affect him.” I heard what sounded like a kiss and then
my father’s voice in a gentler tone saying, “That’s why I’m teaching him my
way, instead of my parents’.” I didn’t know what that meant, but I trusted my
father too much to ever question him.
After that my mother helped out with my
lessons in her own way. While my father taught the “math and science” of magic,
my mother taught the “arts and literature.” Which I found out meant, to my
pleasure, watching old TV shows to see magic in action. We’d watch Muppets and
Disney of course, but I learned so much more from Lucy.
I was the only ten year old who knew
every episode of “I Love Lucy.” My
mother explained that “talking animals and goofy monsters are impressive,
Matty, but that’s for children. You want intelligent enchantment, just watch
Lucy.” Every night, my mother would feed us kids, bathe us, put us in pajamas,
and turn on Nick at Night. My father even approved of this (again, it helps Lucy
was an Irish girl.) Every episode, Lucy would drag Ethel into some crazy plot
or situation that would always end OK, if not pleasantly. There was nothing
“magical” about them, but these were impossible situations and Lucy had us
believing them every night.
By my eleventh
birthday, I had pretty much mastered switches: mud into chocolate, the Canaan
wedding wine pour (juice only until I got older), paper into dollar bills
(immediately put in the church donation box), and anything else I could get
someone else to think of. Despite all of the possibilities that switching
offered, I still had plenty to learn. My father had mentioned conjuring,
vanishing, teleporting, and more complicated magic styles. As hard as the first
year was, my father told me it’d take another ten to fifteen years to finish my
training.
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